GLOSSARY

The Hebrew words in this glossary are modified out of Strong's Concordance. Approximately 50% of  the definitions in Strong's are accurate. You can compare the difference between Strong's and our Original Scriptures translation  which follows this glossary. Which makes more sense to you?

Most of our corrections are followed by "Ab" (AbrAHYA) and are in bold print. 

Strong 1 ' {awb} b'a
A primitive word; father in a literal and immediate, or figurative and remote application: - chief, (fore-) father ([-less]), X patrimony, principal. Compare names in “Abi-”

Strong 21 ' {ab-ee'} yib]a
From H1; fatherly; Abi, Hezekiah’s mother: - Abi. Ab- AbiYA, "My Father is YAHUWAH"!

#22 `Abiy’el {ab-ee-ale}- “God is (my) Father”
From H1 and H410; father (that is possessor) of God; Abiel, the name of two YAsharelites: - Abiel. Ab-AbiYAel, "The Father is YAHUWAH my God!
#26 `Abiygayil {ab-ee-gah-yil} or shorter Abiygal {ab-ee-gal}- “my father is joy” Ab-AbiYAgayil-"The Father YAHUWAH is my joy"
From H1 and H1524; father (that is source) of joy; Abigail or Abigal, the name of two YAsharelitesses: - Abigal.
#27 `Abiyddan {ab-ee-dawn}- “my father is judge”
From H1 and H1777; father of judgment (that is judge); Abidan, an Isharelite: - Abidan. Ab-AbiYAdan, "The Father YAHUWAH is my decision maker"
#28 '' {ab-ee-daw'} ['dyib]a From H1 and H3045; father of knowledge (that is knowing); Abida, a son of Abraham by Keturah: - Abida, Abidah. Ab-AbiYAdaw, "My Father YAHUWAH is knowledge"
#29 `Abiyah {ab-ee-yaw} or prolonged Abiyahuw {ab-ee-yaw-hoo}- Ab-AbiYAHUW, "YAHUWAH is (my) Father”
From H1 and H3050; father (that is worshipper) of Jah; Abijah, the name of several Isharelite men and two Isharelitesses: - Abiah, Abijah.
#32 `Abiyhayil {ab-ee-hah-yil} or more correctly `Abiychayil {ab-ee-khah-yil}- “my father is might”
(More correct in its second form); from H1 and H2428; father (that is, possessor) of might; Abihail or Abichail, the name of three Isharelites and two Isharelitesses: - Abihail. Ab- AbiYAchayil, "My Father YAHUWAH is Almighty"
#38 `Abiyam {Ab-ee-yawn}- “Yah(uw) is my Father”
From H1 and H3220; father of (the) sea (that is, seaman); Abijam (or Abijah), a king of Judah: - Abijam. Ab-AbiYAam, "My Father is YAHUWAH of all peoples"
#39 `Abiyma-el {ab-ee-maw-ale}- “My Father is Mighty God”
From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); Abimael, a son of Joktan: - Abimael.
#40 `Abiymelek {ab-ee-mel-ek}- “my father is my king”
From H1 and H4428; father of (the) king; Abimelek, the name of two Philistine kings and of two YAsharelites: - Abimelech.

Strong 46 ' {aw-beYAer'} ryib'a
1) strong, mighty -- used only to describe YAHUWAH
2) the Strong -- old name for YAHUWAH (poetic)

#48 `Abiyram {ab-vee-rawn}- “my father is exalted”
From H1 and H7311; father of height (that is, lofty); Abiram, the name of two YAsharelites: - Abiram.
#53 `AbiYAshalowm {ab-ee-YA- shaw-lome}- “my father YAHUWAH is peace”
From H1 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later YAsharelite: - Abishalom, Absalom.
#87 `Abram {Ab-rawm}- original name for Abraham, high father, exalted father”
Contracted from H48; high father; Abram, the original name of Abraham: - Abram.

Strong  85 {ab-rah-hawm'} ~'h'r.b;a
Contracted from H1 and an unused root (probably meaning to be populous); father of the nation; Abraham, the later name of Abram: - Abraham. Ab-AbrAHam, "My Father (Ab) Exalted (ram) is YAHUWAH (AH) of all peoples (am)"

Strong 120  {aw-dawm'} ~'d'a
From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

Ab-AHdam- "The Servantman of YAHUWAH" but when used as "Adam," it means only natural man

 Strong 142 ' {aw-dar'} r;d'a
A primitive root; to expand, that is, be great or (figuratively) magnificent: - (become) glorious, honourable. Ab-AwdarYAHUW, "Great is YAHUWAH"

Strong 157 ' {aw-hab'} or 'aheb {aw-habe'} b:h'a
A primitive root; to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.

Strong 175 {a-har-one'} !or]h:a
Of uncertain derivation; Aharon, the brother of Moses: - . Ab- AHaron, "YAHUWAH is The Measure", the brother of MosAH.

Strong  218 {oor} rWa
The same as H217; Ur, a place in Chaldaea; also an Israelite: - Ur.

Strong 238 ' {aw-zan'} !:z'a
A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the hand), that is, (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.

Strong 259 ' {ekh-awd'} d'x,a
A numeral from H258; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together. Ab-YAHUWAH echad (The Shema, Debarim/Dt 6:4), "YAHUWAH is your only (one) God"

Strong 312 'acher {akh-air'} rex:a
From H309; properly hinder; generally next, other, etc.: - (an-) other (man), following, next, strange.

Strong 319 ' {akh-ar-eeth'} tyir]x;a
From H310; the last or end, hence the future; also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.

Strong 340 ' {aw-yab'} b:y'a
A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.

Strong 341 ' {o-yabe'} or (fully) 'owyeb {o-yabe'} bEyoa
Active participle of H340; hating; an adversary: - enemy, foe.

Strong 374 'eyphah {ay-faw'} or (shortened) ' {ay-faw'} h'pyea
Of Mitzarim derivation; an ephah or measure for grain; hence a measure in general: - ephah, (divers) measure (-s).

Strong 376 ' {eesh} vyia
Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802. Ab-YAish, "YAHUWan man" or ish as simply natural man.

Strong 398 'akal {} l:k'a
A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), (lay) meat, X quite.

Strong 410 ' El {ale} lea
Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in “-el.”

Strong Greek 458 {an-om-ee'-ah} ανομία
From G459; illegality, that is, violation of law or (generally) wickedness: - iniquity, X transgress (-ion of) the law, unrighteousness. Ab-"against The Name"

Strong 539 '{aw-man'} !:m'a
A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (in Isa_30:21; by interchange for H541) to go to the right hand: - hence assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

Strong 559 ' {aw-mar'} r:m'a
A primitive root; to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet

Strong 561 ' {ay'-mer} r,mea
From H559; something said: - answer, X appointed unto him, saying, speech, word.

Strong 567 ' {em-o-ree'} yirom?a
Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; thus a mountaineer; an Emorite, one of the Canaanitish tribes: - Amorite.

Strong 571 ' {eh'-meth} t,m,a
Contracted from H539; stability; figuratively certainty, truth, trustworthiness: - assured (-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Strong 596  {aw-nan'} !:n'a
A primitive root; to mourn, that is, complain: - complain.

Strong 639 {af} @:a
From H599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.

Strong 763 {ar-am' nah-har-ah'-yim} ~Iy;r]h:n ~;r]a
From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - Aham-naharaim, Mesopotamia.

Strong 776 ' {eh'-rets} #,r,a
From an unused root probably meaning to be firm; the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.

Strong 784 ' {aysh} vea
A primitive word; fire (literally or figuratively): - burning, fiery, fire, flaming, hot.

Strong 802 ' {ish-shaw'} h'Via
The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.

Strong 804 'Ashshuwr {ash-shoor'} or 'Ashshur {ash-shoor'} rWV;a
Apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, . See H838.

Strong 859 ' {at-taw'} or (shortened), 'atta {at-taw'} h'T;a
A primitive pronoun of the second person; You and thee, or (plural) ye and you: - thee, You, ye, you.

Strong  894 {baw-bel'} l,b'B
From H1101; confusion; Babel (that is, "Baal is god"), including Babylonia and the Babylonian empire: - Babel, Babylon. "Bring confusion about God!"

Strong 896 Babliy (Aramaic) {bab-lee'} yil.b;B
(Chaldee); patrial from H895; a : - Babylonia.

Strong 995 {bene} !yiB
A primitive root; to separate mentally (or distinguish), that is, (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill (-ful), teach, think, (cause, make to, get, give, have) understand (-ing), view, (deal) wise (-ly, man).

Strong 929 {be-hay-maw'} h'meh.B
From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - beast, cattle.

Strong 935 ' {bo} aAB
A primitive root; to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
 

Strong  982 {baw-takh'} x;j'B
A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.

Strong 1061 {bik-koor'} rWKiB
From H1069; the first fruits of the crop: - first fruit (-ripe [figuratively), hasty fruit.

Strong 1101 {baw-lal'} l;l'B
A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - anoint, confound, X fade, mingle, mix (self), give provender, temper.

Strong 1121 {bane}  !eB
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, (+) arrow, [Assyr-] [Babylon-] [Mitzarim-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.

Strong 1129 {baw-naw'} h"n'B
A primitive root; to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.

Strong 1219 {baw-tsar'} r;c'B
A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that is, inaccessible by height or fortification): - cut off, (de-) fenced, fortify, (grape) gather (-er), mighty things, restrain, strong, wall (up), withhold.

Strong 1242 {bo'-ker} r,qoB
From H1239; properly dawn (as the break of day); generally morning: - (+) day, early, morning, morrow.

Strong 1285 {ber-eeth'} tyir.B
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.

Strong 1288 {baw-rak'} %;r'B
A primitive root; to kneel; by implication to bless YAHUWAH (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (YAHUWAH or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.

Strong 1293 {ber-aw-kaw'} h'k'r.B
From H1288; benediction; by implication prosperity: - blessing, liberal, pool, present

Strong 1320 {baw-sawr'} r'f'B
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.

Strong 1347 {gaw-ohn'} !Wa"G
From H1342; the same as H1346: - arrogancy, excellency (-lent), majesty, pomp, pride, proud, swelling.

Strong 1396 {gaw-bar'} r;b"G
A primitive root; to be strong; by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.

Strong 1419 {gaw-dole'} or (shortened) gadol {gaw-dole'} lAd"G
From H1431; great (in any sense); hence older; also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (´) very.

Strong 1431 {gaw-dal'} l;d"G
A primitive root; properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.

Strong 1471 {go'-ee} rarely (shortened) goy {go'-ee} yAG
Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.

Strong 1486  gowral {go-rawl'} or (shortened) {go-ral'} l'rAG
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.

Strong 1622 {ghir-gaw-shee'} yiv"G.rIG
Patrial from an unused name (of uncertain derivation); a Girgashite, one of the native tribes of Canaan: - Girgashite, Girgasite.

Strong 1696 {daw-bar'} r;b'D
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.

Strong 1697 dabar {'} r'b'D
From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), Yought, + thus, tidings, what [-soever], + wherewith, which, word, work.

Strong 1732 {daw-veed'} rarely (fully); Daviyd {daw-veed'} dIw;D
From the same as H1730; loving; David, the youngest son of Jesse: - David.

Strong 1870 {deh'-rek} %,r,D
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].

Strong 1875 {daw-rash'} v;r'D
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.

Strong 1897 {haw-gaw'} h"g'h
A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.

Strong 1921 {haw-dar'} r;d'h
A primitive root; to swell up (literally or figuratively, actively or passively); by implication to favor or honour, be high or proud: - countenance, crooked place, glorious, honour, put forth.

Strong 1961 {haw-yaw} h"y'h
A primitive root (compare H1933); to exist, that is, be or , come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

Strong 1980 {haw-lak'} %;l'h
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.

Strong 1984 {haw-lal'} l;l'h
A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast (self), celebrate, commend, (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.

Strong 2015 {haw-fak'} %;p'h
A primitive root; to turn about or over; by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).

Strong 2005 {hane} !eh a primitive particle
A primitive particle; lo! also (as expressing surprise) if: - behold, if, lo, Yough.

Strong 2022 {har} r;h
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.

Strong 2088 {zeh} h<z
A primitive word; the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.

Strong 2142 {zaw-kar'} r;k"z
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

Strong 2161 {zaw-mam'} ~;m"z
A primitive root; to plan, usually in a bad sense: - consider, devise, imagine, plot, purpose, think (evil).

Strong 2167 {zaw-mar'} r;m"z
A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical instrument, that is, play upon it; to make music, accompanied by the voice; hence to celebrate in song and music: - give praise, sing forth praises, psalms

Strong 2176 {zim-rawth'} t'r.mIz
From H2167; instrumental music; by implication praise: - .

Strong 2282 {khag} or chag {khawg} g;x
A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.

Strong 2287 {khaw-gag'} g:g'x
A primitive root (compare H2283, H2328); properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; by implication to be giddy: - celebrate, dance, (keep, hold) a (solemn) feast (holiday), reel to and fro.

Strong 2320 {kho'-desh} v,dox
From H2318; the new moon; by implication a month: - month (-ly), new moon.

Strong 2340 {khiv-vee'} yIWix
Perhaps from H2333; a villager; a Chivvite, one of the aboriginal tribes of Palestine: - Hivite.

Strong 2398 ' {khaw-taw'} a'j'x
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive

Strong 2403 {khat-taw-aw'} or chatta'th {khat-tawth'} h'a'J;x
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

Strong 2416 {khah'-ee} y;x
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.

Strong 2418 ' (Aramaic) {khah-yaw'} or chayah (Aramaic) {khah-yaw'} a"y]x
(Chaldee); corresponding to H2421; to live: - live, keep alive.

Strong 2421 {khaw-yaw'} h"y'x
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.

Strong 2449 {khaw-kam'} ~;k'x
A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser

Strong 2483 {khol-ee'} yil\x
From H2470; malady, anxiety, calamity: - disease, grief, (is) sick (-ness).

Strong 2490 {khaw-lal'} l;l'x
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

Strong 2526  {khawm} ~'x
The same as H2525; hot (from the tropical habitat); Cham, a son of Noah; also (as a patronymic) his descendants or their country: - Ham.

Strong 2572 {kham-ish-sheem'} ~yiVim]x
Multiple of H2568; fifty: - fifty.

Strong 2577 {kham-aw-thee'} yit'm]x
Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.

Strong 2580 {khane} !ex
rom H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.

Strong 2603 {khaw-nan'} !:n'x
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition): - beseech, X fair, (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.

Strong 2616 {khaw-sad'} d;s'x
A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an equal), that is, to be kind; also (by euphemism (compare H1288), but rarely) to reprove: - shew self merciful, put to shame.

Strong 2623 {khaw-seed'} dyis'x
From H2616; properly kind, that is, (religiously) pious (a saint): - YAHUWAHly (man), good, holy (one), merciful, saint, [un-] YAHUWAHly.

Strong  2654 {khaw-fates'} #ep'x
A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased with, desire: - X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

Strong 2691 {khaw-tsare'} (masculine and feminine) rec'x
From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - court, tower, village.

Strong 2706 {khoke} qox
From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.

Strong 2708 {khook-kaw'} h'Qux
Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.

Strong 2734 {khaw-raw'} h'r'x
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.

Strong 2803 {khaw-shab'} b;v'x
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.

Strong 2895 {tobe} bAj
A primitive root, to be (transitively do or make) good (or well) in the widest sense: - be (do) better, cheer, be (do, seem) good, (make), goodly, X please, (be, do, go, play) well.

Strong 2983 {yeb-oo-see'} yisWb>y
Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).

Strong 3034 {yaw-daw'} h'd"y
A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).

Strong 3045 ' {yaw-dah'} [;d"y
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.

Stron 3051 {yaw-hab'} b;h"y
A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - ascribe, bring, come on, give, go, set, take.

Strong 3063 YAHUW {yah-hoo-dah'} h'dWh>y
From H3034; "I worship YAHUWAH";  corrupted by the Jews to Jehudah, Yuwde, then Jew. The name of five YAsharelites; also of the tribe descended from the first, and of its territory: - YAHUWdaia (sn- Judah).

Strong 3117 {yome} ~Ay
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year (-ly), + younger.

YAowm- A time of YAHUWAH, a day of YAHUWAH

Strong 3176 {yaw-chal'} l;x"y
A primitive root; to wait; by implication to be patient, hope: - (cause to, have, make to) hope, be pained, stay, tarry, trust, wait

Strong 3201 {yaw-kole'} or (fuller) yakowl {yaw-kole'} lok"y
A primitive root; to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.

Strong 3205 {yaw-lad'} d;l"y
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).

Strong 3206 {yeh'-led} d,l<y
From H3205; something born, that is, a lad or offspring: - boy, child, fruit, son, young man (one).

Strong 3212 {yaw-lak'} %;l"y
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), (cause to, make) go (away, -ing, -ne, one’s way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, (cause to) walk (-ing), wax, X be weak.

Strong 3225 {yaw-meen'} !yim"y
From H3231; the right hand of YAHUWAH, or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south: - + left-handed, right (hand, side), south.

Strong 3231 {yaw-man'} !;m"y/ YAman (YAHUWAH is right)
A primitive root; to be (physically) right (that is, firm); but used only as denominative from H3225 and transitively, to be right handed or take the right hand side: - go (turn) to (on, use) the right hand.

Strong  3240 {yaw-nakh'} x:n"y/ YAnach
A primitive root, 1) to rest, 1a1) to rest, settle down and remain, 1) to rest in YAHUWAH 1) to rest, settle down and remain, 1a2) to repose, have rest, be quiet, 1b) (Hiph), 1b1) to cause to rest, give rest to, make quiet, 1b2) to cause to rest, cause to alight, set down, 1b3) to lay/set down, deposit, let lie, place, 1b4) to let remain, leave, 1b5) to leave, depart from, 1b6) to abandon, 1b7) to permit, 1c) (Hoph),  1c1) to obtain rest, be granted rest, 1c2) to be left, be placed,   1c3) open space (subst)

Strong 3290 {yah-ak-obe'} boq][:y
"YAHUWAH RISES UP"; Jaakob, the YAsharelitish patriarch: - YAcob.

Strong  3327 YA {yits-khawk'} q'x.cIy
From H6711; laughter of YAHUWAH; Jitschak (or Isaac), son of AbrAHam: - YAsaac. Compare H3446.

Strong 3336 {yay'-tser} r,cEy
From H3335; a form; figuratively conception (that is, purpose): - frame, thing framed, imagination, mind, work.

Strong 3365 {yaw-kar'} r;q"y
A primitive root; properly apparently to be heavy, that is, (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) precious, be prized, be set by, withdraw.

Strong 3372 ' {yaw-ray'} aer"y
A primitive root; to fear; morally to revere; causatively to frighten: - affright, be (make) afraid, dread (-ful), (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).

Strong 3381 {yaw-rad'} d;r"y
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Strong 3427 {yaw-shab'} b;v"y
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry: - (make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.

Strong 3459 Yishma'e'liy {yish-maw-ay-lee'} yilae
Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - .

Strong 3467 ' {yaw-shah'} [;v"y
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.

Strong 3468 ' {yeh'-shah} or yesha' {yay'-shah} [;v<y
From H3467; liberty, deliverance, prosperity: - safety, , saving.

Strong 3474 {yaw-shar'} r;v"y
A primitive root; to be straight or even; figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).

Strong 3478  Yisra'el {yis-raw-ale'} lea'r.fIy YAsharel {yis-raw-YAH}
From H8280 and H410; he will rule as YAHUWAH; YAsharel, a symbolical name of YAcob; also (typically) of his posterity: - YAsharel.

Strong 3503 {yith-ro'} Ar.tIy
From H3499 with pronominal suffix; his excellence; Jethro, Moses’ father in law: - Jethro. Compare H3500.

Strong 3513 {kaw-bad'} or kabed {kaw-bade'} d;b'K
A primitive root; to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.

Strong 3515 {kaw-bade'} deb'K
From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid): - (so) great, grievous, hard (-ened), (too) heavy (-ier), laden, much, slow, sore, thick.
1) heavy, great
1a) heavy
1b) massive, abundant, numerous
1c) heavy, dull
1d) hard, difficult, burdensome
1e) very oppressive, numerous, rich

Strong 3533 {kaw-bash'} v;b'K
A primitive root; to tread down; hence negatively to disregard; positively to conquer, subjugate, violate: - bring into bondage, force, keep under, subdue, bring into subjection.

Strong 3541 {ko} hoK
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - also, here, + hitherto, likekahan , on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Strong 3548 {ko-hane'} !ehoK
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer.

Strong  3568 {koosh} vWK
Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite: - Chush, Cush, Ethiopia.

Strong 3569 {koo-shee'} yivWK
Patronymic from H3568; a Cushite, or descendant of Cush: - Cushi, Cushite, (-s).

Strong 3577 {kaw-zawb'} b"z'K
From H3576; falsehood; literally (untruth) or figuratively (idol): - deceitful, false, leasing, + liar, lie, lying.

Strong 3581 {ko'-akh} or (Dan. 11:6) kowach {ko'-akh} ;xoK
From an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, (-ful), strength, substance, wealth.

Strong 3605 {kole} or (Jer. 33:8) kowl {kole} loK
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, (the) whole, whoso (-ever).

Strong  3667 {ken-ah'-an} !;[:n.K
From H3665; humiliated; Kenaan, a son of Ham; also the country inhabited by him: - Canaan, merchant, traffick.

Strong 3669 {ken-ah-an-ee'} yIn][:n.K
Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker.

Strong 700 kacaph {kaw-saf'} @;s'K
A primitive root; properly to become pale, that is, (by implication) to pine after; also to fear: - [have] desire, be greedy, , sore.

Strong 3722  {kaw-far'} r;p'K
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation).

Strong 3725 {kip-poor'} ruPiK
 From H3722; expiation (only in plural): - atonement.

Strong 3772 {kaw-rath'} t;r'K
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.

Strong  3778{kas-dee'} yiD.f;K
(Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into Chaldea), patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - Chaldeans, Chaldees, inhabitants of Chaldea.

Strong 3789 {kaw-thab'} b;t'K
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).

Strong 3820 {labe} bel
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.

Strong 3899 {lekh'-em} ~,x,l
From H3898; food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.

Strong 3925 {law-mad'} d;m'l
A primitive root; properly to goad, that is, (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).

Strong 3928 {lim-mood'} or limmud {lim-mood'} dWMil
From H3925; instructed: - accustomed, disciple, learned, taught, used.

Strong 3966 {meh-ode'} doa.m
From the same as H181; properly vehemence, that is, (with or wiYout preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.

STRONG Greek 4005 {pen-tay-kos-tay'}
Feminine of G4004; fiftieth (G2250 being implied) from Passover, that is, the festival of “pentecost”: - Pentecost.

Strong 4026 {mig-dawl'} also (in plural) feminine l'D>gim
From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.

Strong 4043 {maw-gane'} also (in plural) feminine !Eg'm
From H1598; a  (that is, the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X armed, buckler, defence, ruler, + scale, .

Strong 4084 {mid-yaw-nee'} yIn"y.dim
Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.

Strong 4186 {mo-shawb'} or moshab {mo-shawb'} b'vAm
From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - assembly, dwell in, dwelling (-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.

Strong 4191 {mooth} tWm
A primitive root; to die (literally or figuratively); causatively to kill: - X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.

Strong 4229 {maw-khaw'} h'x'm
A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with oil), that is, grease or make fat; also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out)

Strong 4284 {makh-ash-aw-baw'} h'b'v]x;m
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, Yought.

Strong 4318 MiykAH {mee-kaw'} h'kyim
An abbreviation of H4320; Micah, the name of seven YAsharelites: - Micah, Micaiah, Michah.

Strong 4341 {mak-obe'} sometimes mak'owb {mak-obe'} boa.k;m
From H3510; anguish or (figuratively) affliction: - grief, pain, sorrow.

Strong 4392 ' {maw-lay'} ael'm
From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with child, fill (-ed, -ed with), full (-ly), multitude, as is worth.

Strong 4399 {mel-aw-kaw'} h'ka'l.m
From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work ([-man], -manship).

Strong 4422 {maw-lat'} j;l'm
A primitive root; properly to be smooth, that is, (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.

Strong 4427 {maw-lak'} %;l'm
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign (-ing), rule, X surely.

Strong 4428 melek {meh'-lek} %,l,m
From H4427; a : - king, royal.

Strong 4467 {mam-law-kaw'} h'k'l.m;m
From H4427; dominion, that is, (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king’s, reign, royal.

Strong Greek 4613 {see'-mone} Sivmwn
Of Hebrew origin [H8095]; Simon (that is, Shimon), the name of nine YAsharelites: - Simon. Compare G4826.

Strong  4578 {may-aw'} h,[em
From an unused root probably meaning to be soft; used only in plural the intestines, or (collectively) the abdomen, figuratively sympathy; by implication a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively): - belly, bowels, X heart, womb.

Strong 4682 {mats-tsaw'} h'C;m
From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that is, not soured or bittered with yeast); specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), wiYout leaven.

Strong 4687 {mits-vaw'} h"w.cim
From H6680; a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.

Strong 4714 {mits-rah'-yim} ~Iy;r.cim
Dual of H4693; Mitsrajim, that is, Upper and Lower Mitzarim: - Mitzarim, , Mizraim.

Strong 4725 maqowm {maw-kome'} or {maw-kome'} also (feminine) mqowmah ~Aq'm
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].

Strong 4744 ' {mik-raw'} a'r.qim
From H7121; something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal: - assembly, calling, convocation, reading.

Strong 4813 {meeri-YAam'} ~"y.rim
From H4805; rebelliously; Mirjam, the name of two Israelitesses: - .

Strong 4872 MoshAH {mo-sheh'} h,vm
From H4871; drawing out (of the water), that is, rescued; MoshAH, the YAsharelitish lawgiver: - .

Strong 4886 {maw-shakh'} x;v'm
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: - anoint, paint.

Strong 4899 M {maw-shee-YA-akh} ;xyiv'm  MeshYAach {maw-sha-YAH}
From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the MeshYAach: - anointed, MeshYAach.

Strong 4931 {mish-meh'-reth} t,r,m.vim
Feminine of H4929; watch, that is, the act (custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.

Strong 4941 {mish-pawt'} j'P.vim
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), (manner of) law (-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.

Strong Greek 4957 {soos-tow-ro'-o}
From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.

Strong 5001 {naw-am'} ~;a"n
A primitive root; properly to whisper, that is, (by implication) to utter as an oracle: - say.

Strong 5002 {neh-oom'} ~ua>n
From H5001; an oracle: - (hath) said, saith.

Strong 5030 nabiYA' {naw-bee'} ayib"n
From H5012; a prophet or (generally) inspired man of YAHUWAH: - prophecy, that prophesy, prophet.

Strong 5059 {naw-gan'} !:g"n
A primitive root; prop to thrum, that is, beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on instruments, sing to the stringed instruments, melody, ministrel, play (-er. -ing).

Strong 5115 {naw-vaw'} h"w"n
A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare H5116)), to celebrate (with praises): - keep at home, prepare an .

Strong  5146 {no'-akh} ;xon
The same as H5118; rest; Noach, the patriarch of the flood: - Noah.

Strong 5148 {naw-khaw'} h'x"n
A primitive root; to guide; by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.

Strong 5162 {naw-kham'} ~;x"n
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent (-er, -ing, self).

Strong  5248 {nim-rode'} or Nimrod {nim-rode'} dAr.mIn
Probably of foreign origin; Nimrod, a son of Cush: - Nimrod.

Strong 5315 {neh'-fesh} v,p<n
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, fgreat, + tablet, they, thing, (X she) will, X would have it.

Strong 5337 {naw-tsal'} l;c"n
A primitive root; to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X wiYout fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).

Strong 5341 natsar {naw-tsar'} r;c"n
A primitive root; to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).

Strong 5414 {naw-than'} !;t"n
A primitive root; to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X wiYout fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) YAHUWAH, yield.

Strong 5514 {see-nah'-ee} y:nyis
Of uncertain derivation; Sinai, a mountain of Arabia: - Sinai.

Strong 5521 {sook-kaw'} h'Kus
Feminine of H5520; a hut or lair: - booth, cottage, covert, pavilion, tabernacle, tent.

Strong 5641 {saw-thar'} r;t's
A primitive root; to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), (keep) secret, X surely.

Strong 5612 {say'-fer} or (feminine) ciphrah (Psa 56:8 [9]) {sif-raw'} r,pes
From H5608; properly writing (the art or a document); by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.

Strong 5647 ' {aw-bad'} d;b'[
A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshipper.

Strong  5680 {ib-ree'} yir.bi[
Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber: - Hebrew (-ess, woman).

Strong 5712 ' {ay-daw'} h'de[
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.

Strong 5769 ' {o-lawm'} or 'olam {o-lawm'} ~'lA[
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ wiYout end). Compare H5331, H5703.

Strong 5775 ' {ofe} @A[
From H5774; a bird (as covered with feathers, or rather as covering with wings), often collective: - bird, that flieth, flying, fowl.

Strong 5782 'uwr {oor} rW[
A primitive root (rather identical with H5783 through the idea of opening the eyes); to (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).

Strong 5797 ' {oze} or (fully) 'owz {oze} zo[
From H5810; strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.

Strong 5799  {az-aw-zale'} lEza"z][
From H5795 and H235; goat of departure; the scapegoat: - scapegoat.

Strong 5808  {lo} or low' {lo} or loh (De 3:11) {lo} a{l
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as Yough . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, wiYout.

Strong 5892 ' {eer} or (in the plural) 'ar {awr} ryi[
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.

Strong 5921 ' {al} l;[
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through (-out), to, touching, X with.

Strong 5927 ' {aw-law'} h'l'[
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Strong 5971 ' {am} ~;[
From H6004; a people (as a congregated unit); specifically a tribe (as those of YAsharel); hence (collectively) troops or attendants; figuratively a flock: - folk, men, nation, people.

Strong 6016 ' {o'-mer} r,mo[
From H6014; properly a heap, that is, a sheaf; also an omer, as a dry measure: - omer, sheaf.

Strong 6026 'anag {'} g:n'[
A primitive root; to be soft or pliable, that is, (figuratively) effeminate or luxurious: - delicate (-ness), (have) delight (self), sport self.

Strong 6027 'oneg {o'-neg} g<no[
From H6026; luxury: - , pleasant.

Strong 6031 ' {aw-naw'} h"n'[
A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise.

Strong 6087 ' {aw-tsab'} b;c'[
A primitive root; properly to carve, that is, fabricate or fashion; hence (in a bad sense) to worry, pain or anger: - displease, grieve, hurt, make, be sorry, vex, worship, wrest.

Strong 6116  {ats-aw-raw'} h'r'c][
From H6113; an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).

Strong 6186 ' {aw-rak'} %;r'[
A primitive root; to set in a row, that is, arrange, put in order (in a very wide variety of applications): - put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert [in war], furnish, handle, join [battle], ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.

Strong 6213 ' {aw-saw'} h'f'[
A primitive root; to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.

Strong 6306 {pid-yome'} or pidyom {pid-yome'}; also pidyown ~Ay.diP
From H6299; a ransom: - ransom, that were redeemed, redemption.

Strong 6310 {peh} h,P
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.

Strong 6327 {poots} #WP
A primitive root; to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

Strong 6381 ' {paw-law'} a'l'P
A primitive root; properly perhaps to separate, that is, distinguish (literally or figuratively); by implication to be (causatively make) great, difficult, wonderful: - accomplish, (arise . . . too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous (-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful (-ers, -ly, things, works), wondrous (things, works, -ly).

Strong 6403 {paw-lat'} j;l'P
A primitive root; to slip out, that is, escape; causatively to deliver: - calve, carry away safe, deliver, (cause to) escape.

Strong 6419 {paw-lal'} l;l'P
A primitive root; to judge (officially or mentally); by extension to intercede, pray: - intreat, judge (-ment), (make) pray (-er, -ing), make supplication.

Strong 6440 {paw-neem'} plural (but always as singular) of an unused ~yIn'P
Plural (but always used as a singular) of an unused noun (פּנה pâneh, paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.

Strong 6452 {paw-sakh'} x;s'P
A primitive root; to hop, that is, (figuratively) skip over (or spare); by implication to hesitate; also (literally) to limp, to dance: - halt, become lame, leap, pass over.

Strong 6453 {peh'-sakh} x;s,P
From H6452; a pretermission, that is, exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).

Strong 6509 {paw-raw'} h'r'P
A primitive root; to bear fruit (literally or figuratively): - bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.

Strong 6547 {par-o'} ho[.r;P
Of Mitzarimian derivation; Paroh, a generic title of Mitzarimian kings: - Pharaoh.

Strong 6633 ' {tsaw-baw'} or {tseva’ot} a'b'c
YAHUWAH ha tsaba (YAHUWAH of hosts); A primitive root; to mass (an army or servants): - assemble, fight, perform, muster, wait upon, war.

Strong 6663 {tsaw-dak'} q;d'c
A primitive root; to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, (be, do) just (-ice, -ify, -ify self), (be, turn to) righteous (-ness).

Strong 6664 {tseh'-dek} q,d,c
(Chaldee); corresponding to H6666; beneficence: - righteousness.

Strong 6666 {tsed-aw-kaw'} h'q'd.c
From H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).

Strong 6697 tsuwr {tsoor} or tsur {tsoor} rWc
From H6696; properly a cliff (or sharp rock, as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - edge, X (mighty) God (one), rock, X sharp, stone, X , X strong. See also H1049.

Strong 6822 {tsaw-faw'} h'p'c
A primitive root; properly to lean forward, that is, to peer into the distance; by implication to observe, await: - behold, espy, look up (well), wait for, (keep the) watch (-man).

Strong  6855 {tsip-po-raw'} h'roPic
Feminine of H6833; bird; tsipporah, Moses’ wife: - Zipporah.

Strong 6918 {kaw-doshe'} or qadosh {kaw-doshe'} vAd'q
From H6942; sacred (ceremonially or morally); (as noun) YAHUWAH (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.

Strong 6938 Qedar {kay-dawr'} r'deq
From H6937; dusky (of the skin or the tent); Kedar, a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

Strong 6942 {kaw-dash'} v;d'q
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.

Strong 6944 {ko'-desh} v,doq
From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Strong 6950 {'kaw-hal'} l;h'q
A primitive root; to convoke: - assemble (selves) (together), gather (selves) (together).

Strong 6963 {kole} or qol {kole} lAq
From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.

Strong 7181 {kaw-shab'} b;v'q
A primitive root; to prick up the ears, that is, hearken: - attend, (cause to) hear (-ken), give heed, incline, mark (well), regard.

Strong 7121 ' {kaw-raw'} a'r'q
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.

Strong 7218 {roshe} vaor
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be-]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.

Strong 7200 {raw-aw'} h'a'r
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, (e-) spy, stare, X surely, X think, view, visions.

Strong 7223 {ree-shone'} or ri'shon {ree-shone'} !Avair
From H7221; first, in place, time or rank (as adjective or noun): - ancestor, (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.

Strong 7225 {ray-sheeth'} tyivaer
From the same as H7218; the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.

Strong 7227 {rab} b;r
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), (do, have) many (-ifold, things, a time), ([ship-]) master, mighty, more, (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).

Strong 7235 {raw-baw'} h'b'r
A primitive root; to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.

Strong 7307 {roo'-akh} ;xWr
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).

Strong 7311 {room} ~Wr
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.

Strong 7355 {raw-kham'} ~;x'r
A primitive root; to fondle; by implication to love, especially to compassionate: - have compassion (on, upon), love, (find, have, obtain, shew) mercy (-iful, on, upon), (have) pity, Ruhamah, X surely.

Strong 7401 {raw-kak'} %;k'r
A primitive root; to soften (intransitively or transitively), used figuratively: - (be) faint ([-hearted]), mollify, (be, make) soft (-er), be tender.

Strong 7431 {reh'-mes} f,m,r
From H7430; a reptile or any other rapidly moving animal: - that creepeth, creeping (moving) thing.

Strong 7442 {raw-nan'} !:n'r
A primitive root; properly to creak (or emit a stridulous sound), that is, to shout (usually for joy): - aloud for joy, cry out, be joyful, (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.

Strong 7451 ' {rah} [;r
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra’ah; as adjective or noun.]

Strong 7453 ' {ray'-ah} or reya' {ray'-ah} ;[er
From H7462; an associate (more or less close): - brother, companion, fellow, , husband, lover, neighbour, X (an-) other.

Strong 7462 {raw-aw'} h'['r
A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.

Strong 7467 {reh-oo-ale'} {reh-oo-YAH} leaW[.r
From the same as H7466 and H410; friend of YAHUWAH; Reuel, the name of Moses’ father in law, also of an Edomite and an Israelite: - Raguel, Reuel.

Strong 7470 (Aramaic) {reh-ooth'} tW[.r
(Chaldee); corresponding to H7469; desire: - pleasure, will.

Strong 7495 ' {raw-faw'} or raphah {raw-faw'} a'p'r
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure: - cure, (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.

Strong 7503 {raw-faw'} h'p'r
A primitive root; to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak (-en). See H7495.

Strong 7535 {rak} q;r
The same as H7534 as a noun; properly leanness, that is, (figuratively) limitation; only adverbially merely, or conjugationally alYough: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.

Strong  7592 {shaw-al'} or sha'el {shaw-ale'} l;a'v
A primitive root; to inquire; by implication to request; by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

Strong 7614 ' {sheb-aw'} a'b.v
Of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district: - Sheba, Sabeans.

Strong 7637 {sheb-ee-ee'} or shbi'iy {sheb-ee-ee'} yi[yib.v
Ordinal from H7657; seventh: - seventh (time).

Strong 7651 ' {sheh'-bah} or (masculine) shib'ah {shib-aw'} [;b,v
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658.

Strong 7676 {shab-bawth'} t'B;v
Intensive from H7673; intermission, that is, (specifically) the Sabbath: - (+ every) sabbath.

Strong 7716 {seh} or sey {say} h,f
Probably from H7582 through the idea of pushing out to graze; a member of a flock, that is, a sheep or goat: - (lesser, small) cattle, ewe, lamb, sheep.

Strong 7759 Shuwlammiyth {shoo-lam-meeth'} tyiM;lWv
From H7999; peaceful (with the article always prefixed, making it a pet name); the Shulammith, an epithet of Solomon’s queen: - .

Strong 7768 ' {shaw-vah'} [:w'v
A primitive root; properly to be free; but used only causatively and reflexively to halloo (for help, that is, freedom from some trouble): - cry (aloud, out), shout.

Strong 7812 {shaw-khaw'} h'x'v
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or YAHUWAH): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, .

Strong 7843 {shaw-khath'} t;x'v
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).

Strong 7854 {saw-tawn'} !'j'f
From H7853; an opponent; especially (with the article prefixed) Satan, the arch enemy of good: - adversary, Satan, withstand.

Strong 7892 {sheer} or feminine shiyrah {shee-raw'} ryiv
The second form being feminine; from H7891; a song; abstractly singing: - musical (-ick), X sing (-er, -ing), song.

Strong 7919 {saw-kal'} l;k'f
A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, (deal) prudent (-ly), (give) skill (-ful), have good success, teach, (have, make to) understand (-ing), wisdom, (be, behave self, consider, make) wise (-ly), guide wittingly.

Strong 7926 {shek-em'} ~,k.v
From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - back, X consent, portion, shoulder.

Strong 7965 {shaw-lome'} or shalom {shaw-lome'} ~Al'v
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, (good) health, (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, (X all is, be) well, X wholly.

Strong 7971 {shaw-lakh'} x;l'v
A primitive root; to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Strong  7980 {shaw-lat'} j;l'v
A primitive root; to dominate, that is, govern; by implication to permit: - (bear, have) rule, have dominion, give (have) power.

Strong 7999 {shaw-lam'} ~;l'v
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace (-able), that is perfect, perform, (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.

Strong 8010 {shel-o-mo'} hom{l.v
From H7965; peaceful; Shelomoh, David’s successor: - Solomon.

Strong 8033 {shawm} ~'v
A primitive particle (rather from the relative H834); there (transfered to time) then; often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.

Strong 8034 {shame} ~ev
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.

Strong 8035 Shem (II){shame} ~ev
The same as H8034; name; Shem, a son of Noah (often including his posterity): - Sem, Shem.

Strong 8064 {shaw-mah'-yim} dual of an unused singular shameh ~Iy;m'v {shaw-meh'}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).

Strong 8085 ' {shaw-mah'} [;m'v
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim (-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.

Strong 8095 {shim-one'} !A[.miv
From H8085; hearing; Shimon, one of Jacob’s sons, also the tribe descendant from him: - Simeon.

Strong 8104 {shaw-mar'} r;m'v
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).

Strong 8141 (in plural only), {shaw-neh'} or (feminine) h<n'v
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time): - + whole age, X long, + old, year (X -ly)

Strong 8179 {shah'-ar} r;[;v
From H8176 in its original sense; an opening, that is, door or gate: - city, door, gate, port (X -er).

Strong 8193 {saw-faw'} or (in dual and plural) sepheth {sef-eth'} h'p'f
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, ([sea-]) shore, side, speech, talk, [vain] words.

Strong 8378 ta'avah {tah-av-aw'} h"w]a;T
From H183 (abbreviated); a longing; by implication a delight (subjectively satisfaction, objectively a charm): - dainty, , X exceedingly, X greedily, lust (ing), pleasant. See also H6914.

Strong 8643 {ter-oo-aw'} h'[Wr.T
From H7321; clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).

Strong 8398 {tay-bale'} lebeT
From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular land, as Babylonia or Palestine: - habitable part, world.

Strong 8426 {to-daw'} h'dAT
From H3034; properly an extension of the hand, that is, (by implication) avowal, or (usually) adoration; specifically a choir of worshippers: - confession, (sacrifice of) praise, thanks (-giving, offering).

Strong 8549 {taw-meem'} ~yim'T
From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth: - wiYout blemish, complete, full, perfect, sincerely (-ity), sound, wiYout spot, undefiled, upright (-ly), whole.

Strong 8451 towrah {to-raw'} or {to-raw'} h'rAT
From H3384; a precept or statute, especially the Decalogue or Pentateuch: - law.

Strong 8605 {tef-il-law'} h'Lip.T
From H6419; intercession, supplication; by implication a hymn: - prayer.

BOOK OF THE SCRIPTURES

TORAH- TEACHING (COMMONLY CALLED LAW)